Pre-Nicene Teaching on Jesus Pre-Incarnate Grid – July 2024
TIMELESS TRUTHS OF JESUS CHRIST |
|
Legend for Cells |
T1. Jesus is the Son of God Mt 16:16; Jn 10:36 |
T11. No one knows the Father except the Son and those revealed Mt 11:27b; Lk 10:22b |
W = Wrote explicitly on this teaching |
T2. Jesus is only begotten Son of God Jn 3:16,18 |
T12. Father and Son are distinct |
I = Implied as true, or opposite is false |
T3. The deity of Jesus our Lord Jn 1:1; 8:58; 20:28 |
T13. The Word was distinct from the Father at Creation Ps 33:6; Jn 1:1,3 |
N = Implied since accepted Nicene Creed |
T4. Jesus is the Word of God Jn 1:1; Rev 19:13 |
T14. Jesus in the bosom of the Father Jn 1:12 |
m = Mixed: some agree others did not |
T5. The Son from ages past Jn 1:1-3 |
T15. An Equality of the Father and Son |
P = Partial (example: Hermas T7: the Son is older than all creatures |
T6. All things were created through Christ Jn 1:3 |
T16. Phrase “God the Son” |
|
T7. Jesus obedient/subject to the Father 1 Cor 15:28 |
T17. Specifically “Jesus” is the Only-Begotten/Son/ Word / Son of man |
- = no reference found |
T8. Worship, praise, glorify Jesus Jn9:38;Heb1:6;Rev |
T18. Specifically “Jesus Christ” is the Only-Begotten/Son |
X = Disagree |
T9. Inseparable/Father in Son or the Son in Father |
T19. Specifically “Christ” is the Only-Begotten/Son/Son of man |
blank = not researched yet |
T10. Jesus at right-hand of God/the Father Acts 7:56 |
T20. Specifically the Son is God |
Writer totals include W’s & I’s, but not P’s |
Rows: blue=Bible manuscript, white=Christian writer, khaki=spurious, green=heresy, orange=schism, pink=strange writer, yellow=foreign missions, red=Christians persecuted, brown=Christians persecuting
Christian writer, heretic, or Bible manuscript |
Pages |
Date A.D. |
T1 |
T2 |
T3 |
T4 |
T5 |
T6 |
T7 |
T8 |
T9 |
T10 |
T11 |
T12 |
T13 |
T14 |
T15 |
T16 |
T17 |
T18 |
T19 |
T20 |
Nero & Domitian persecute Christians |
|
50 & 95/96 |
est. 500K Christians. Labeled atheists; killed for refusing to worship emperor/idols |
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Clement of Rome (wrote 1 Clement) |
16.25 |
96/98 |
I |
- |
- |
- |
P |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
An estimated 500,000 or 800,000 Christians |
by 100 A.D. |
per Ante-Nicene Fathers vol.4 p.126 or World Christian Trends AD 30-2200 AD p.18 |
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Papias of Hierapolis, disciple of John |
2 |
95-110 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
“Presbyters” (Papias?) |
0.5 |
95-117 |
W |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ignatius disciple of John (shortest version) |
13 |
c.100-117 |
W |
W |
W |
W |
P |
W |
- |
W |
- |
- |
- |
W |
- |
- |
- |
- |
- |
W |
- |
- |
Trajan persecutes Christians |
|
107-117 |
Answered Pliny the Younger’s letter. Christians not hunted, but killed if found. |
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Didache (=Teaching of the Twelve Apostles) |
4.75 |
c.60-120 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apology of Aristides (Greek version) |
4 |
125or138-161 |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Quadratus of Athens fragment (apologist) |
.125 |
126 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Epistle of Barnabas |
12.5 |
c.70-130 |
W |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hadrian persecutes Christians and Jews |
118 & 134 |
Hadrian loved Greek culture; he persecuted both Jewish & Christian people. |
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Testaments of the Twelve Patriarchs |
29 |
70-135 |
- |
P |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Bar Cochba persecutes Christians |
135 |
Christians persecuted in Israel because they would not join Bar Cochba’s revolt. |
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p52 Jn 18:31-33,37f-38 (5 verses) |
-138 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
2 Clement (anonymous writer) |
5.75 |
120-140 |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
p87 Phm 13-15,24-25 |
100-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
p46 Chester Beatty II - (70%) Paul, Heb (1,680 verses) |
100-150 |
W |
- |
W |
- |
W |
W |
W |
W |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Akhmin Apocalypse of Peter (Greek) |
2 |
135,100-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
p104 Mt 21:34-37,43-45(?) |
150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
p98 Revelation 1:13-2:1 (9 verses) |
150? |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
First churches in Morocco, Portugal, & south Germany |
c.150 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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Polycarp, disciple of John, to the Philippians |
3.5 |
100-155 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Letter to Diognetus (=Mathetes to Diognetus) |
5.25 |
c.130-200 |
W |
W |
W |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apostolic fathers totals: all symbols except P’s |
67.5 |
-155 |
8 |
3 |
3 |
2 |
2 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
The Epistle of the Apostles. Against Cerinthus, Simon, and Gnostics. Canonical in the Ethiopic Orthodox Tawahedo Church |
9.8 |
2nd century |
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|
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Leucius Charinus Acts of John |
24.7 |
2nd century |
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Gospel of Mary (ms. p463 is 200-250 A.D.) |
1 |
2nd century |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Shepherd of Hermas |
46.5 |
c.115-155 |
W |
- |
- |
- |
W |
P |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
Justin Martyr, philosopher and apologist |
137 |
c.138-165 |
W |
W |
W |
W |
W |
- |
W |
W |
- |
W |
W |
W |
- |
- |
- |
W |
- |
- |
- |
W |
Evarestus’ Martyrdom of Polycarp |
5 |
c.169 |
W |
W |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
Marcion of Pontus, pupil of Cerdo/Cerdon. Apelles & Prepon from Marcion. |
before 170- |
Gnostics believed Creator was evil or foolish, rejected Old T., mixed in paganism |
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Menander then Satorninos/Saturnilus (ascetic Gnostics) |
c.150-4th cen. |
Cerdo & Menander from Simon in Acts. Encratite gnostics came from Saturnilus. |
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Dionysius of Corinth (wrote against Marcion) |
0.333 |
170 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Tatian's Diatessaron |
86 |
c.172 |
W |
- |
- |
- |
P |
W |
- |
W |
- |
- |
W |
- |
W |
- |
- |
- |
- |
- |
- |
- |
Tatian. Encratite Gnostic later |
18 |
c.172 |
- |
- |
W |
W |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
First Christians in Austria |
174 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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Basilides & his pupil Isidorus, changed from Menander 's teaching |
2.5 |
132-135, 4th |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Sethians/Borborites (libertine Gnostics) |
20 |
?-4th century |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hermetic Gnostics (no mention of Christ) |
6 |
?-4th century |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Valentinians including Heracleon, Colorbasus, Marcus, & Ptolemy |
23+12 |
c.150-4th cent. |
W |
- |
W |
I/W |
- |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Other gnostics: Cainites, Carpocrates, Docetics, Peretae, Cerinthus, Dositheus, Monoimus, Hermogenes, Marcillinians, Melchisedecians, Nicolaus, Ophites, Secundus/Epiphanes |
37 |
c.150-4th century |
W |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
p66 Bodmer II Papyri - 92% of John (817 verses) |
c.125-175 |
W |
W |
W |
W |
W |
W |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
p4+p64+p67 Lk 1:58-59,etc. Mt 26:7-8,etc. (95 verses) |
c.150-175 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
p90 Jn 18:36-19:7 (11 verses) |
c.175 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Christians of Vienna and Lugdunum (Lyons) |
6.5 |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Athenagoras (apologist) |
33.5 |
177 |
W |
- |
W |
W |
W |
W |
- |
- |
W |
- |
- |
W |
- |
- |
- |
W |
- |
- |
- |
- |
Persecution of Marcus Aurelius |
|
162/166-180 |
Aurelius was a Stoic philosopher. Persecution mainly in Gaul, ended when he died |
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Melito/Meleto of Sardis (Quartodecimian) |
11 |
170-177 |
W |
P |
W |
W |
W |
P |
- |
W |
- |
W |
- |
- |
W |
- |
- |
- |
- |
- |
- |
W |
Claudius Apollinaris of Hierapolis |
0.5 |
160-177/180 |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hegesippus (chronicler, against Gnostics) |
2.5 |
170-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Rhodon (against Marcion and Apelles) |
0.5 |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Theophilus of Caesarea |
.125 |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Theophilus of Antioch (to Autolycus) |
32 |
168-181/188 |
W |
- |
W |
W |
W |
W |
- |
- |
- |
- |
- |
P |
- |
- |
- |
- |
- |
- |
- |
- |
Ebionite Clementine Homilies (Law, Father, Son) |
123.5 |
-188- |
W |
- |
P |
- |
- |
- |
- |
- |
- |
- |
W |
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Ebionite Letter of Peter to James |
2 |
-188- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ebionite Letter of Clement to James |
4.5 |
-188- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Christians warning about Ebionites |
1 |
182-325 |
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- |
- |
- |
- |
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Irenaeus Proof of Apostolic Preaching |
22.75 |
c.160-202 |
W |
- |
- |
W |
W |
W |
W |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Irenaeus of Lyons, disciple of Polycarp |
262 |
182-188 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
I |
- |
I |
- |
W |
Pantaenus of Alexandria traveled to India |
189 |
Visited the Malankara church in India. They used the Gospel of Mt. in Hebrew. |
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Gospel of Peter (Serapion finally against this) |
2 |
180-190 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Maximus of Jerusalem -wrote on origin of evil |
5 |
185-196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Polycrates of Ephesus (Quartodecimian) |
0.5 |
196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Christians in Bactria, Hindu Kush, and Kurdistan |
196 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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p32 (=P. Rylands 5) Titus 1:1-15; 2:3-8 (21 verses) |
150-200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p103/p77 Mt 13:55-57; 14:3-5; 23:30-39 (10 verses) |
200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Gaius of Rome started the Alogi heresy |
0 |
c.200 |
Claimed the Gospel of John and Revelation were by Cerinthus, not John |
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p23 James 1:10-12, 15-18 (7 verses) |
ca.200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
An estimated 2 million Christians |
by 200 A.D. |
According to the Ante-Nicene Fathers vol.4 p.126 |
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Passion of the Scillitan Martyrs -died 180 A.D. |
0.75 |
180-202 |
P |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Caius and the Muratorian Canon |
3 |
190-217 |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Sabellian heresy (Praxeas, Noetus) |
c.200-257- |
Patripassians believed the Father, Son, & Spirit were one person |
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Zephyrinus and Callistus of Rome |
199-222 |
God came upon the human man Jesus. Callistus excommunicated Sabellius. |
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Persecution of Septimus Severus |
|
202 |
est. 2M Christians. A Christian helped him when ill, but did not repeal existing laws |
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Passion of Perpetua and Felicitas |
7 |
c.201/205 |
P |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Acts of Paul and Thecla (Tertullian said faked by a presbyter) |
6 |
150-200 |
W |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Romans kill first known martyrs in Britain |
|
209 |
Alban, Julius, and Aaron were formerly thought killed in 304/5 A.D. |
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Epitaph of Abercius of Hieropolis in Phrygia Salutaris |
0.125 |
190-210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Serapion of Antioch (against Marcion) |
0.333 |
191/200-210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Minucius Felix (The Octavius) |
25 |
210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Apollonius of Ephesus (against Montanists) |
1 |
c.210 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Judah the Prince compiles the Jewish Mishnah |
|
189-217 |
Oral traditions of the Pharisees were written down & became part of the Talmud |
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Clement of Alexandria Stromata |
245.75 |
193-202 |
W |
W |
- |
W |
W |
W |
W |
- |
- |
- |
W |
W |
W |
W |
- |
- |
- |
- |
- |
- |
Clement of Alexandria Exhort. to the Heathen |
34.75 |
c.195 |
- |
- |
W |
W |
W |
W |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Clement of Alexandria (remainder) |
109 |
193-217/220 |
W |
W |
W |
W |
W |
W |
- |
W |
W |
W |
W |
W |
I |
- |
- |
W |
W |
- |
- |
- |
Tertullian (joined the Montanist Church) |
736 |
198-220 |
W |
W |
W |
W |
W |
W |
- |
W |
W |
W |
W |
W |
W |
W |
- |
- |
- |
- |
- |
W |
Tertullian’s 5 Books Against Marcion |
194 |
207/8 |
W |
- |
W |
W |
W |
W |
I |
W |
- |
W |
W |
- |
W |
- |
- |
- |
- |
- |
- |
- |
Tertullian: On Monogamy, On Modesty |
41.25 |
208-220 |
W |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
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- |
p75 Lk 3:18-22; etc. Jn 1:1-11:45,etc. (1,166 verses) |
175-225 |
W |
W |
W |
W |
W |
W |
- |
W |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
0189 Acts 5:3-21 (earliest N.T. parchment) (19 verses) |
175-225 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
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|
p45 Chester Beatty I, Four gospels + Acts (833 verses) |
200-225 |
W |
- |
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- |
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- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Green Collection #425 Rom 9:18-21 some Rom 10 |
early 3rd cent. |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
p29 Acts 26:7-8,20 (3 verses) |
200-225 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
- |
- |
- |
|
p30 1 Th 4:12-13,16-17, 5:3,8-10,12-18,25-28; 2 Th 1:1-2; 2:1,9-11 (25 verses) |
early 3rd cent. |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Ebionite Recognitions of Clement (=Sinai Epitome) |
134 |
211-231 |
W |
- |
- |
- |
W |
W |
- |
- |
- |
- |
W |
- |
P |
- |
- |
- |
- |
- |
- |
- |
Bardaisan/Bardesan of Syria (heretical). Against Marcion & Valentinus. |
11.5 |
154-224/232 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Asterius Urbanus (against Montanists) |
2.75 |
c.232 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Elchasaite Ebionites (said Jesus God’s Son) |
2.25 |
before 235 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
- |
- |
Theodotus of Byzantium (Jesus born only a man) |
0.5 |
before 235 |
- |
- |
X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Justin's Book of Baruch -Moses,Heracles,Christ |
2.5 |
188-235 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Naaseni Gnostics & their Gospel of Thomas |
3+6 |
188-235 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hippolytus, pupil of Irenaeus (undisputed) |
218 |
222-235/6 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
W |
W |
W |
- |
- |
- |
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- |
P |
Maximin Thrax persecutes Christians |
235-238 |
First empire-wide persecution, but only of clergy. It stopped when he was killed. |
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Theodotus the probable Montanist |
7.75 |
ca.240 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Narrative of Zosimus |
4.5 |
before 240 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Instructions of Commodianus |
16 |
c.240 |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Julius Africanus (undisputed writings) |
9 |
232-245 |
- |
- |
- |
- |
- |
- |
- |
W |
- |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
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pseudo-Clement Two Epistles on Virginity |
5.75+5 |
before 246 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Ebionite Protoevangelium of James |
6 |
145-248 |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
Heraclas of Alexandria 1st to be called a pope |
- |
232-249 |
No Roman bishop called a pope until the Council of Arles I in 314 A.D., Next was 347 A.D.. Siricius c.384-399 was the first Roman bishop to call himself a pope. |
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p137 Mk 1:7-9,16-18 |
150-250 |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
"Revised Valentinian" Tripartite Tractate |
11 |
200-250 |
P |
P |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
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- |
- |
- |
- |
p13 Heb 2:14-5:5;10:8-22;10:29-11:13;etc. 114 verses |
225-250 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
p5 Jn 1:23-31,33-40; 16:14-20;20:11-17,19-20,22-25 |
early 3rd cent. |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
|
Martyrdom of the Holy Martyrs |
1.5 |
before 250 |
W |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
p1 Mt 1:1-9,12,14-20 (17 verses) |
250 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
p22 Jn 15:25-16:2; 16:21-32 (17 verses) |
c.250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
p91 Acts 2:30-37; 2:46-47; 3:1-2 |
250 |
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p118 Rom 15:26-27,32-33; 16:1,4-7,11-12 |
250 |
|
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p119 Jn 1:21-28,33-38,42-44 |
250 |
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|
p121 Jn 19:17-19,25-26 |
250 |
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p129 1 Cor 7:36-39;8:10;9:3,14-17;9:27-10:6 |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
p131 Rom 9:18-21; 9:22-10:3 |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
Nag Hamadi Apocalypse of Peter |
2.5 |
3rd century |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Hermias Satire on Greek Philosophers |
4.2 |
3rd century? |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Acts of Xanthippe, Polyxena, and Rebecca |
12.5 |
mid-3rd cent? |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Alexander of Cappadocia (Clem. A’.s pupil) |
0.75 |
233-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
pseudo-Justin Martyr (2 anonymous works) |
20.5 |
233-251 |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Bishop Stephen I of Rome Letter to Antioch |
|
251 |
Asked why Novatian did not know there should be only one bishop in Rome |
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Sentences of Sextus (partial) originally Pythagorean, modified by Christians. |
2 |
before 253 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Origen (heterodox teacher) |
825.15 |
225-253/254 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
- |
- |
- |
- |
- |
Origen’s Prayer, Exhortation to Martyrdom |
180 |
233-235 |
- |
W |
- |
I |
- |
- |
- |
W |
- |
W |
- |
W |
- |
- |
- |
- |
I |
- |
- |
- |
Severe persecution by Decius and Gallus |
250-251 - 253 |
1st Christian schism. Could fallen Christians return or doomed forever (Novatian) |
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First Christian monks and hermits |
250-251 |
Peter the Hermit and others. Antony of Egypt (270-356 A.D.) was a bit later. |
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Novatian (his schism lasted over 200 years) |
38.5 |
250/254-257 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
I |
W |
W |
- |
W |
P |
- |
- |
- |
Treatise Against Novatian |
6.5 |
254-256 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Treatise on Rebaptism |
11 |
c.250-258 |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
Cyprian of Carthage (against Novatian) |
250.75 |
c.246-258 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Roman church leaders (letters 2,29,30) |
1+4.75 |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
Lucian et al. (letters 16, 21) |
.875 |
250-251 |
- |
- |
|