MANY CHRISTIANS TODAY AGREE

Legend for Cells

ma1. God is timeless or before/beyond time Tt 1:2

ma11. Religion is/can be good Jms 1:27

W = Wrote explicitly on this teaching

ma2. God knows all things in the future Ps 139:16

I = Implied this is true or opposite is false

ma3. Jesus appeared on earth prior to His birth -partial Heb7:1-16

ma12. Drinking wine is OK 1 Tim 5:23; (Implied) Tt 2:3

N = Implied since accepted Nicene Creed

ma4. The Church can be called the city of God  Heb 11:10; 12:22-23

m = Mixed: some agree, others did not

ma5. People have free will/choice Partial Lk 7:30; Josh 24:14-22; Jonah 2:8

ma13. No food sacrificed to idols

P = partial, (ex: 1 Peter 5:13 on M6 refers to those in Babylon sending greetings)

ma6. Babylon referred to Rome  partial: 1 Pet 5:13

ma7. There are greater/mortal & lesser sins.Jn19:11b;1Jn5:16b-17;Ezk8:6,13,15

- = no reference found

ma8. Christians can lose their salvation (Partial) Heb 6:4-6;10:26-31; 2Pet2:20-22

X = Disagree

ma9. Mention of laity or clergy  partial 1 Tim 3:1-11; 5:17-20; Tt 1:5-9

blank = not researched yet

ma10. Jesus preached to the dead 1 Pet 3:19; 4:6

Writer totals include W’s & I’s, but not P’s

Christian writer, heretic, or Bible manuscript

Pages

Date A.D.

ma1

ma2

ma3

ma4

ma5

ma6

ma7

ma8

ma9

ma10

ma11

ma12

ma13

Nero and Domitian persecute Christians

50 & 95/96

est. 500K Christians. Labeled atheists; killed for refusing to worship emperor/idols

Clement of Rome (wrote 1 Clement)

16.25

96/98

-

-

-

-

-

-

-

-

-

-

-

-

-

Estimated 500,000 to 800,000 Christians

by 100 A.D

per Ante-Nicene Fathers vol.4 p.126 or World Christian Trends AD 30-2200 AD p.18

Papias of Hierapolis, disciple of John

2

95-110

-

-

-

-

-

-

-

-

-

-

-

-

-

“Presbyters” (Papias?)

0.5

95-117

-

-

-

-

-

-

-

-

-

-

-

-

-

Ignatius disciple of John (shortest version)

13

c.100-117

W

-

-

-

-

-

-

-

-

-

-

-

-

Trajan persecutes Christians

107-117

Answered Pliny the Younger’s letter. Christians not hunted, but killed if found.

Didache (=Teaching of the Twelve Apostles)

4.75

c.60-120

-

-

-

-

-

-

-

-

-

-

-

-

-

Apology of Aristides (Greek version)

4

125or138-161

-

-

-

-

-

-

-

-

-

-

-

-

-

Quadratus of Athens fragment (apologist)

.125

126

-

-

-

-

-

-

-

-

-

-

I

-

-

Epistle of Barnabas

12.5

c.70-130

-

-

-

-

-

-

-

W

-

-

-

-

-

Hadrian persecutes Christians and Jews

118 & 134

Hadrian loved Greek culture, and he persecuted both Jewish & Christian people.

Testaments of the Twelve Patriarchs

29

70-135

-

-

-

-

-

-

-

-

-

-

-

P

-

Bar Cochba persecutes Christians

135

Christians persecuted in Israel because they would not join Bar Cochba’s revolt.

p52 Jn 18:31-33,37f-38 (5 verses)

-138,100-150

-

-

-

-

-

-

-

-

-

-

-

-

-

2 Clement (anonymous writer)

5.75

120-140

-

W

-

-

-

-

-

W

-

-

-

-

-

p87 Phm 13-15,24-25 (5 verses)

100-150

-

-

-

-

-

-

-

-

-

-

-

-

-

p46 Chester Beatty II - 70% Paul, Heb (1,680 verses)

100-150

-

-

-

W

-

-

-

P

-

-

-

-

-

Akhmin Apocalypse of Peter (Greek)

2

135,100-150

-

-

-

-

-

-

-

-

-

-

-

-

-

p104 Mt 21:34-37,43-45(?)

150

-

-

-

-

-

-

-

-

-

-

-

-

-

p98 Revelation 1:13-2:1 (9 verses)

150?

-

-

-

-

-

-

-

-

-

-

-

-

-

First churches in Morocco, Portugal, & south Germany

c.150

according to World Christian Trends AD 30-AD 2200 p.113

Polycarp to the Philippians

3.5

100-155

-

-

-

-

-

-

-

-

-

-

-

-

-

Epistle to Diognetus (=Mathetes to Diognetus)

5.25

c.130-200

-

-

-

-

P

-

-

-

-

-

I

-

-

Apostolic fathers totals: all symbols except P

67.7

-155

1

1

1

0

0

0

0

2

0

0

2

0

0

The Epistle of the Apostles. Against Cerinthus, Simon, and Gnostics. Canonical in the Ethiopic Orthodox Tawahedo Church

9.8

2nd century

Leucius Charinus Acts of John (bedbugs)

24.7

2nd century

-

-

-

-

-

-

-

-

-

-

-

-

-

Gospel of Mary (ms. p463 is 200-250 A.D.)

1

2nd century

-

-

-

-

-

-

-

-

-

-

-

-

-

Shepherd of Hermas

46.25

c.115-155

-

-

-

-

-

-

W

W

-

-

P

-

-

Justin Martyr, philosopher and apologist

137

c.138-165

-

W

W

-

W

-

-

-

-

-

-

-

-

Evarestus’ Martyrdom of Polycarp

5

c.169

-

-

-

-

-

-

-

-

-

-

-

-

-

Marcion of Pontus, pupil of Cerdo/Cerdon. Apelles & Prepon from Marcion.

before 170-

Gnostics believed Creator was evil/foolish, rejected Old Test., mixed in paganism.

Menander then Satorninos/Saturnilus (ascetic Gnostics)

c.150-4th cen.

Encratite Gnostics might have come from Satorninos of Antioch.

Dionysius of Corinth (wrote against Marcion)

.333

170

-

-

-

-

-

-

-

-

-

-

-

-

-

Tatian's Diatessaron

86

c.172

-

-

-

-

-

-

-

-

-

-

-

-

-

Tatian. Encratite Gnostic later

18

c.172

-

-

-

-

W

-

-

-

-

-

-

-

-

First Christians in Austria

174

according to World Christian Trends AD 30-AD 2200 p.113

Basilides & his pupil Isidorus, changed from Menander 's teaching

2.5

132-135-4th

-

-

-

-

-

-

-

-

-

-

-

-

-

Sethians/Borborites (libertine Gnostics)

20

?-4th century

W

-

-

-

-

-

-

-

-

-

-

-

-

Hermetic Gnostics (no mention of Christ)

6

?-4th century

-

-

-

-

-

-

-

-

-

-

-

-

-

Valentinians including Heracleon, Colorbasus, Marcus, & Ptolemy

23+12

c.150-4th cen.

-

-

-

-

-

-

-

-

-

-

-

-

-

Other gnostics: Cainites, Carpocrates, Docetics, Peretae, Cerinthus, Dositheus, Monoimus, Hermogenes, Marcillinians, Melchisedecians, Nicolaus, Ophites, Secundus/Epiphanes

37

c.150-4th century

-

-

-

-

-

-

-

-

-

-

-

-

-

p66 Bodmer II Papyri - 92% of John (817 verses)

c.125-175

-

-

-

-

-

-

W

-

-

-

-

-

-

p4, p64, p67 Lk 1:58-59,etc. Mt 26:7-8,etc. (95 verses)

c.150-175

-

-

-

-

-

-

-

-

-

-

-

-

-

p90 Jn 18:36-19:7 (11 verses)

c.175

-

-

-

-

-

-

-

-

-

-

-

-

-

Christians of Vienna and Lugdunum (Lyons)

6.5

177

-

-

-

-

-

-

-

I

-

-

-

-

-

Athenagoras (apologist)

33.5

177

-

-

-

-

W

-

-

-

-

-

-

-

-

Persecution of Marcus Aurelius

162/166-180

Aurelius was a Stoic philosopher. Persecution mainly in Gaul, ended when he died

Claudius Apollinaris of Hierapolis

0.5

160-177/180

-

-

-

-

-

-

-

-

-

-

-

-

-

Melito/Meleto of Sardis (Quartodecimian)

11

170-177/180

-

-

-

-

-

-

-

-

-

-

-

-

-

Hegesippus (chronicler, against Gnostics)

2.5

170-180

-

-

-

-

-

-

-

-

-

-

-

-

-

Rhodon (against Marcion and Apelles)

0.5

180

-

-

-

-

-

-

-

-

-

-

-

-

-

Theophilus of Caesarea

1/8

180

-

-

-

-

-

-

-

-

-

-

-

-

-

Theophilus of Antioch (to Autolycus)

32

168-181/188

-

-

W

-

-

-

-

-

-

-

I

-

-

Ebionite Clementine Homilies (Law, Father, Son)

123.5

-188-

-

-

-

P

W

-

-

-

-

-

I

-

-

Ebionite Letter of Peter to James

2

-188-

-

-

-

-

-

-

-

-

-

-

-

-

-

Ebionite Letter of Clement to James

4.5

-188-

-

-

-

-

-

-

-

-

-

-

-

-

-

Early Christians warning about Ebionites

1

182-325

-

-

-

-

-

-

-

-

-

-

-

-

-

Irenaeus Proof of Apostolic Preaching

22.75

c.160-202

-

-

-

-

I

-

-

-

-

W

-

-

-

Irenaeus of Lyons, disciple of Polycarp

262

182-188

-

W

W

W

W

-

-

I

-

W

I

W

-

Pantaenus of Alexandria visited India

189

Visited the Malankara church in India. They used the Gospel of Mt. in Hebrew.

Gospel of Peter (Serapion finally against this)

2

180-90

-

-

-

-

-

-

-

-

-

-

-

-

-

Maximus of Jerusalem -wrote on origin of evil

5

185-196

-

-

-

-

-

-

-

-

-

-

-

-

-

Passion of the Scillitan Martyrs -died 180 A.D.

0.75

180-202

-

-

-

-

-

-

-

-

-

-

-

-

-

Polycrates of Ephesus (Quartodecimian)

0.5

196

-

-

-

-

-

-

-

-

-

-

-

-

-

Christians in Bactria, Hindu Kush, and Kurdistan

196

according to World Christian Trends AD 30-AD 2200 p.113

p32 (=P. Rylands 5) Titus 1:1-15; 2:3-8 (21 verses)

150-200

W

-

-

-

-

-

-

-

-

-

-

I

-

p103/p77 Mt 13:55-57; 14:3-5; 23:30-39 (10 verses)

200

-

-

-

-

-

-

-

-

-

-

-

-

-

Gaius of Rome started the Alogi heresy

0

c.200

Claimed the Gospel of John and Revelation were by Cerinthus, not John

p23 James 1:10-12, 15-18 (7 verses)

c.200

-

-

-

-

-

-

-

-

-

-

-

-

-

0189 Acts 5:3-21 (earliest N.T. parchment) (19 verses)

Late 2nd/early 3rd

-

-

-

-

-

-

-

-

-

-

-

-

-

Caius and the Muratorian Canon

3

190-217

-

-

-

-

-

-

-

-

W

-

-

-

-

Sabellian heresy (Praxeas, Noetus)

c.200-257-

Patripassians believed Father, Son, & Spirit are one person.

Zephyrinus & Callistus of Rome (adoptionists)

199-222

God came upon the human man Jesus. Callistus excommunicated Sabellius.

Persecution of Septimus Severus

202

est. 2M Christians. A Christian helped him when ill, but didn’t repeal existing laws

Passion of Perpetua and Felicitas

7

c.201/205

-

-

-

-

-

-

-

I

-

-

-

-

-

Acts of Paul and Thecla (Tertullian said faked by a presbyter)

6

before 207

-

-

-

-

-

-

-

-

-

-

-

-

-

Romans kill first known martyrs in Britain

209

Alban, Julius, and Aaron were formerly thought killed in 304/5 A.D.

Epitaph of Abercius of Hierapolis

0.125

190-210

-

-

-

-

-

-

-

-

-

-

-

-

-

Serapion of Antioch (against Marcion)

.333

191/200-210

-

-

-

-

-

-

-

-

-

-

-

-

-

Minucius Felix (The Octavius)

25

210

-

-

-

-

-

-

-

-

-

-

W

-

-

Apollonius of Ephesus (against Montanists)

1

c.210

-

-

-

-

-

-

-

-

-

-

-

-

-

Judah the Prince compiles the Jewish Mishnah

189-217

Oral traditions of the Pharisees were written down & became part of the Talmud

Clement of Alexandria Stromata

245.75

193-202

W

W

-

-

W

-

W

-

-

W

I

W

-

Clement of Alexandria Exhort. to the Heathen

34.75

c.195

-

-

-

-

-

-

-

-

-

-

-

-

-

Clement of Alexandria (remainder)

109

193-217/220

-

W

-

-

W

-

-

-

-

W

-

W

-

Tertullian (joined the Montanist Church)

736

198-220

-

-

W

W

W

W

W

W

W

P

W

W

W

Tertullian’s 5 Books Against Marcion

194

207/8

W

W

-

W

W

W

-

-

-

-

W

-

-

Tertullian: On Monogamy, On Modesty

41.25

213

-

-

W

-

W

-

W

W

-

-

-

-

-

p75 Lk 3:18-22; etc. Jn 1:1-11:45,etc. (1,166 verses)

175-225

-

-

-

-

W

-

-

-

-

-

-

-

-

p45 Chester Beatty I, Four gospels + Acts (833 verses)

200-225

-

-

-

-

-

-

-

-

-

-

-

-

-

Green Collection #425 Rom 9:18-21 some Rom 10

early 3rd cent.

-

-

-

-

-

-

-

-

-

-

-

-

-

p29 Acts 26:7-8,20 (3 verses)

200-225

-

-

-

-

-

-

-

-

-

-

-

-

-

p30 1 Th 4:12-13,16-17, 5:3,8-10,12-18,25-28; 2 Th 1:1-2; 2:1,9-11 (25 verses)

early 3rd cent.

-

-

-

-

-

-

-

-

-

-

-

-

-

Ebionite Recognitions of Clement (=Sinai Epitome)

134

211-231

-

W

-

-

W

-

-

-

-

-

W

-

W

Bardaisan/Bardesan of Syria (heretical). Against Marcion & Valentinus

11.5

154-224/232

-

-

-

-

W

-

-

-

-

-

-

-

-

Asterius Urbanus (against Montanists)

2.75

c.232

-

-

-

-

-

-

-

-

-

-

-

-

-

Elchasaite Ebionites (said Jesus God’s Son)

2.25

before 235

-

-

W

-

-

-

-

-

-

-

-

-

-

Theodotus of Byzantium (Jesus born only a man)

0.5

Before 235

-

-

-

-

-

-

-

-

-

-

-

-

-

Justin's Book of Baruch -Moses,Heracles,Christ

2.5

188-235

-

Naaseni Gnostics & The Gospel of Thomas

3+6

188-235

-

-

-

-

-

-

-

-

-

-

-

-

-

Hippolytus, pupil of Irenaeus (undisputed)

218

222-235/6

-

-

W

W

W

W

I

-

W

W

I

-

-

Maximim persecutes Christians

235-238

First empire-wide persecution, but only of clergy. It stopped when he was killed.

Narrative of Zosimus

4.5

before 240

-

-

-

-

-

-

-

-

-

-

-

-

-

Theodotus the probable Montanist

7.75

ca.240

-

-

-

-

-

-

-

-

-

-

-

-

-

Instructions of Commodianus

16

c.240

-

-

-

-

-

W

-

-

-

-

-

W

-

Julius Africanus (undisputed writings)

9

232-245

-

-

-

-

-

-

-

-

-

-

-

-

-

pseudo-Clement Two Epistles on Virginity

5.75+5

before 246

-

-

-

-

-

-

-

-

-

-

-

-

-

Ebionite Protoevangelium of James

6

145-248

-

-

-

-

-

-

-

-

-

-

-

-

-

Heraclas of Alexandria 1st to be called a pope

232-248

No Roman bishop called a pope until the Council of Arles I in 314 A.D., Next was 347 A.D.. Siricius c.384-399 was the first Roman bishop to call himself a pope.

p137 Mk 1:7-9,16-18

150-250

-

-

-

-

-

-

-

-

-

-

-

-

-

"Revised Valentinian" Tripartite Tractate

11

200-250

-

-

-

-

-

-

-

-

-

-

-

-

-

p13 Heb 2:14-5:5;10:8-22;10:29-11:13;etc. 114 verses

225-250

-

-

-

W

-

-

-

-

-

-

-

-

-

p5 Jn 1:23-31,33-40; 16:14-30;20:11-17,19-20,22-25

early 3rd cent.

-

-

-

-

-

-

-

-

-

-

-

-

-

Martyrdom of the Holy Martyrs

1.5

before 250

-

-

-

-

-

-

-

-

-

-

-

-

-

p1, Mt 1:1-9,12,14-20 (17 verses)

250

-

-

-

-

-

-

-

-

-

-

-

-

-

p22 Jn 15:25-16:2; 16:21-32 (17 verses)

c.250

-

-

-

-

-

-

-

-

-

-

-

-

-

p91 Acts 2:30-37; 2:46-47; 3:1-2

250

-

-

-

-

-

-

-

-

-

-

p118 Rom 15:26-27,32-33; 16:1,4-7,11-12

250

-

-

-

-

-

-

-

-

-

-

p119 Jn 1:21-28,33-38,42-44

250

-

-

-

-

-

-

-

-

-

-

p121 Jn 19:17-19,25-26

250

-

-

-

-

-

-

-

-

-

-

p129 1 Cor 7:36-39;8:10;9:3,14-17;9:27-10:6

250

-

-

-